The musical part of New England worship consisted of Psalm singing, in which the Psalm was lined out by the ruling elder, or by one designated by the minister. The people knew few tunes and as late as the beginning of the eighteenth century New England congregations were rarely able to sing more than three or four. Even the few melodies commonly known became so corrupted that no two individuals sang them alike, so that a congregation singing sounded "like five hundred different tunes roared out at the same time" often one or two words apart.An eighteenth century New England minister states: "I myself have twice in one note paused to take breath."
The story is told of a New England deacon who, because of failing eyesight, found difficulty in reading the first line of the Psalm and he apologized by observing: "My eyes, indeed, are very blind."
The choir thinking this the first line of a common-meter hymn immediately sang it;
whereupon the deacon exclaimed:
"I cannot see at all."
This the choir also sang. Astonished, the deacon cried out:
"I really believe you are bewitched"
and the choir responded, "I really believe you are bewitched,"
whereupon the deacon added,
"The mischief's in you all,"
and after the choir had sung that, the deacon sat down in disgust.
(From The Story of Religion in America, William W. Sweet; Harper and Brothers, 1950 edition, page 57). (Editor’s note: How would you like to sing that song? And they say the Puritans had no sense of humor ).
POET AND HYMNWRITER
The tradition of singing only Psalms was carried from Calvin, Zwingli and some of the other reformers after the Protestant Reformation, though Lutherans sang some hymns about 100 years earlier. Some churches today in Scotland and elsewhere still sing only Psalms.The Scottish Psalter is still published today. Some of the inherent problems in organizing the Psalms for singing were in the structure. Some were put together in metric, but the wording was often crude.
Then there was the Bay Psalm Book (1640), known as the first book ever published in America. http://www.loc.gov/exhibits/treasures/images/tlc0005.jpg It was written by Richard Mather and other Puritans at Cambridge, Massachusetts.The lyrics didn’t rhyme well, but I guess few worried about such things until, in England, a minister of Puritan stock named Isaac Watts came along. He was not satisfied with the arrangements of the psalters because they so poorly rhymed. Being an excellent poet, he composed his own Psalter. Then he began to set other poems he had written to music.First he wrote Behold the Glories of the Lamb, then others
including At the Cross,When I Survey the Wondrous Cross, Marching to Zion, Joy to the World, Oh God Our Help in Ages Past and at least 745 more! They became popular, and the era of the hymn in the evangelical churches was born, and I might add, we are much richer for it today. What a blessing to Christ’s church his hymns, those later of Charles Wesley, John Newton, William Cowper, and many others have been over the years, and always will be to worshiping Christians..
ISAAC WATTS’ GREATEST HYMN?
(At least I think so. My children learned it when very young, and we often sang it together).
When I survey the wondrous cross, On which the Prince of glory died,
My richest gain I count but loss, And pour contempt on all my pride.
Forbid it, Lord, that I should boast, Save in the death of Christ my God!
All the vain things that charm me most, I sacrifice them to His blood.
See from His head, His hands, His feet, Sorrow and love flow mingled down!
Did e’er such love and sorrow meet, Or thorns compose so rich a crown?
His dying crimson, like a robe, Spreads o’er His body on the tree;
Then I am dead to all the globe, And all the globe is dead to me.
Were the whole realm of nature mine, That were a present far too small;
Love so amazing, so divine, Demands my soul, my life, my all.
Certainly there was nothing forbidden in using Psalms in worship as the Puritans did. To do so exclusively is not commanded however. As a matter of fact the Bible does tell us exactly what should be done in private and corporate worship. It does so without specifying in minute detail. For instance in Psalm 150 we are told various instruments, besides the human voice, may be used in praising the Lord. The key verse is “Let every thing that hath breath praise the LORD. Praise ye the LORD” (Psalm 150:6). Some want to restrict this to the Old Testament, but I see no warrant in them doing so. If you do that, you had better do away with “a pulpit of wood” for it is only found in Nehemiah 8:4; or “storehouse tithing” which is found only in Malachi 3:10.
First, we are to sing unto the Lord: “Serve the LORD with gladness: come before his presence
with singing” (Psalm 100:2). We are to sing psalms -- unto Him: “Sing unto him, sing psalms unto him: talk ye of all his wondrous works” (Psalm 105:2). Sing with understanding. This means doctrine, or teaching should be in the praises and songs: “For God is the King of all the earth: sing ye praises with understanding” Psalm 47:7). This is in the New Testament as well as old: “Is any among you afflicted? let him pray. Is any merry? let him sing psalms” (James 5:13).
Secondly, hymns are to be sang as well as Psalms. “Greek= humnos; which denotes a song of praise addressed to God” W.E. Vine’s Expository Dictionary of NT Words.
“ Songs -- joyous lyric pieces on sacred subjects; contrast the reveling, licentious songs of pagan feasts (Amos 8:10).” Fausset’s Bible Dictionary on “hymn”.
“And when they had sung an hymn, they went out into the mount of Olives” (Matthew 26:30).
“And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard
them” (Acts 16:25)
“Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody
in your heart to the Lord” (Ephesians 5:19).
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one
another in psalms and hymns and spiritual songs, singing with grace in your hearts to the
Lord” (Colossians 3:16).
These verses should be most instructive to us on what kind of singing in Christian assemblies is acceptable to God. I found Fausset’s words “contrast the reveling, licentious songs of pagan feasts” very alarming. He was speaking of pagans back before 1877 when his dictionary was originally published. What would he have to say about the modern pagans in England and America today and their so-called church music? Thirdly, the verses above are saying “spiritual songs” as opposed to worldly or pagan songs.
How do you define the difference? “All music is be to offered to God. Johann Sebastian Bach, perhaps the greatest musician of all time, said that the aim of all music is the glory of God. In his own life and work the great composer and organist sought to live out that aim, frequently initialing his works S.D.G.: Sola Deo Gloria--to the glory of God alone. Whenever believers sing, they must constantly remind themselves that their song should be a gift of praise to the Lord. Every word of every song should be biblical, rightly reflecting God's own thoughts and attitudes. It is tragic that much of the music today classified as Christian is nothing more than theological mishmash.”John MacArthur on Ephesians 5:19; from Monergism.com..
Some of you may say “Oh, it is just a matter of choice. A ‘Christian rock’ or ‘Christian rap’ song can praise the Lord as much as a hymn.” Be careful now, Christian friend! First of all, as we have said, the lyrics should be biblical. Also, the song should be offered to God. I can’t get too detailed in this issue, but hope to expand later. Suffice it to say, there is a certain amount of latitude in types of songs. Rhythm in itself is not wrong. The Hebrew songs certainly had rhythm.But, to take the rhythm that serves the devil so well, put a few Christian sounding phrases with it,and call it “Christian rock.”or“Christian rap”or “contemporary” is a misnomer. I used to listen to Elvis, Chuck Berry, the Rolling Stones, the Beatles, Tom Petty and the Heartbreakers, Lynryd Skynyrd and many other rock singers, and you can’t take the same tunes and styles they sang, give them religious lyrics and call them Christian. They may be religious, but not Christian -- certainly not spiritual songs! So many young people (and some older ones as well), are being fooled today by contemporary Christian music, most of which will not, and cannot help you worship the true Sovereign God aright. “Be ye not unequally yoked together
with unbelievers: for what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness? And what concord hath Christ with Belial? or what part
hath he that believeth with an infidel?” (2 Corinthians 6:14-15)
WHAT ABOUT NEW SONGS?
Likely some will get angry and puffed up with me, but think about this; I am not saying every song must be an old hymn written before 1900. I am saying our worship songs in our churches should meet our chief end -- which is to glorify God! I am not saying every good song must have been written by a Calvinist. Charles Wesley, although an Arminian, wrote some great hymns. Some modern songs are good. It is just the trend to throw out the old songs, along with the old paths -- the old biblical theology of Sovereign Grace. Our songs, whether old or new,should be scriptural.
“O sing unto the LORD a new song: sing unto the LORD, all the earth. Sing unto the LORD,
bless his name; shew forth his salvation from day to day” (Psalm 96:1-2).
I am sure someone will point out the preceding verse to defend all contemporary songs, but as you see the new song here was also to be a song of praise to Jehovah. If we in the New Testament are “showing forth His salvation from day to day.” our songs must present Jesus Christ, whose very name means salvation. He is our salvation (see Isaiah 12:2).
“Let all things be done decently and in order” (1 Corinthians 14:40).
Here is an example of a good modern song IMHO.
WE SHALL BEHOLD HIM (Words and music by Dottie Rambo)
The sky shall unfold, preparing His entrance;
The stars shall applaud Him with thunders of praise.
The sweet light in His eyes shall enhance those a waiting,
And we shall behold Him then face to face.
Chorus
And we shall behold Him, we shall behold Him
Face to face in all of His glory;
And we shall behold Him, Yes, we shall behold Him
Face to face, our Saviour and Lord.
The angels shall sound the shout of His coming,
The sleeping shall rise from their slumbering place.
And those who remain shall be changed in a moment,
After reading, please comment on the article. It is easy. Just click on the comment section at the bottom of the article. There is a simple screening to keep vulgar comments from being posted, but I don't mind criticism or questions. You can also email me directly: oursong2000@yahoo.com After reading the article here, and commenting, click one of the links under MY OTHER BLOGS. You may also reach our Sermon Audio site in that section. Thank you!
"He must increase, I must decrease" (John 3:30). My name is Charles Woodruff. I am 74 years old, and my desire is to serve God the rest of my days, preaching the old evangelical gospel that Paul and Peter preached, that Calvin preached, that Whitefield preached, that Spurgeon preached, and that Isaac Watts wrote about in his hymns. You are welcome! I hope you like our blogs.Your comments are also welcome. Please feel free to comment.
Periodic articles are sent to our email list via our Word of Truth publication, and our Morsels and Tidbits from Charles, usually before being placed here. If you want to receive these immediately after publication, just email Charles at: oursong2000@yahoo.com
ATTENTION!! As of November 14, 2009, we added a live link here at Cyberwordoftruth so you can listen to many of our SermonAudio selections right here at the blog without going anywhere else. We put the access buttons near the bottom left of the page for convenience. Look and I am sure you will see them. Of course, if you want complete information about a sermon, you will have to click the Word ofTruth at Sermon Audio link. It is in MY OTHER BLOGS box.We have many more messages there at the site. All are free to download. I hope you enjoy the sermons.
It was 2008, when we started placing audio sermons online Some of the sermons we have at that site ( and now here as well), are from old tapes converted to MP3, but the quality is pretty good. Now we have also added newer ones by others, as well as myself, that are mastered digitally from the start. So we have a mixture of old and new. I hope they are helpful. It is a growing ministry still committed to the Old Paths of the true gospel. There is not another gospel! Use the links in MY OTHER BLOGS to check all the blogs If you want to receive in your email our publications Word of Truth, and Morsels and Tidbits From Charles, please send your email address to me at oursong2000@yahoo.com
Thanks, Charles Woodruff
NOW YOU CAN LISTEN TO OUR GOSPEL MESSAGES HERE ON THIS BLOG
No comments:
Post a Comment