Monday, July 30, 2007


Rolfe Barnard (1904-1969)

Why do we use the double term sovereign grace? What does it mean and what is implied by the epithet sovereign as attached to the term grace? The answer is immediately at hand. The whole so-called "Christian world" professes to believe in salvation by grace. Only a remnant within the whole believes in Sovereign Grace. I am happy to be found among the latter group. The popular conception of salvation by grace is that God used to be holy, but now He has found a way to let man off easier. Nearly all of the major groups talk of salvation by grace and it means, usually, whatever the holder of the view thinks it means. I am trying simply to say this; there seems to be no division among professing Christians as to salvation by grace, as the term is loosely and widely used – but there is a wide and real division among them when we consider the term “Sovereign Grace’! Because I believe there is no grace save sovereign grace, I use the term and dedicate my own ministry, unprofitable as it is, to the expounding of sovereign grace and to the calling of the ministry back to similar action.

(1) What do the terms grace and sovereign mean? One of the attributes of God is goodness. The goodness of God is the divine essence seen as energized benevolently and kindly towards the creature; “I will be gracious – I will be merciful”, Saith the Lord. “The Lord is plenteous in mercy.” “The Lord delights to show mercy.” Mercy and grace are varieties of God’s goodness. Grace has reference to sinful man as guilty, while mercy has respect to sinful man as miserable.

(2) This attribute (goodness) expressed in grace and mercy is free and sovereign in its exercise. “I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.” Exodus 33:19. The goodness of God is infinite and circumscribed by no limits; but the exercise of His goodness may be limited by Himself. God is necessarily good in His nature, but free in His communication of it. If the Bible is plain about anything it is plain about the fact that God must be just to all men; He may be merciful to some. God owes all men justice; He owes no man mercy or grace! A sovereign God exercises mercy and grace as it seems good to Him. “At that time Jesus answered and said, I thank Thee, O Father, Lord of Heaven and Earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in Thy sight.” Matthew 11:25-26.

(3) Actually God exercises mercy in a general manner toward all men.Anything this side of hell is mercy! Mercy is found in and by the works of creation and providence and the delay of punishment, but special grace or saving grace and mercy in Christ are only exercised in redemption and regeneration toward those whom a sovereign God is pleased to save. Ephesians 1:36; Romans 9:11-16. This is our battle cry! How seldom it is heard, yet it is the very truth of truths.

If you will consider the history of the preaching of sovereign grace, you will arrive at the startling fact that every great period of spiritual awakening this world has ever known has come in connection with such preaching. Brethren, history and the pale imitation of revival present among us today, demand a restudy of and a return to the truth of grace in the hands of a Sovereign, whose exercise of mercy is optional within and to Himself.

The preaching of sovereign grace is not therefore the giving of undue prominence to any single doctrine of scripture. It is rather the proclaiming of a sovereign God graciously dealing with sinners as it pleases Him. We are often and somewhat vociferously accused of being guilty of the first part of this statement. This writer would certainly join in condemning the same. It is quite true that there is danger here. Any doctrine isolated from the whole body of revealed truth becomes perverted doctrine.The preaching of sovereign grace is not an enemy of true evangelism. Let me hasten to say that the preaching of sovereign grace will kill deader than a doornail the message and method of present-day evangelism! And some of us believe with a deadly intensity that the false message and method must be killed before the true message and method can become effective. We further believe that the only way this can be done is by the preaching of truth about God, the truth about man, and the truth about Christ who died and lives that God might be just and justified. These lines will appeal to no one who is happy about the results of evangelism today, but should you be one of many who mourn here, you will join in the task of raising up again the standard of sovereign grace”

A sovereign Christ is almost unheard of in church circles today. A Christ into whose hands all things have been given, who has all authority; who gives life and quickens whom He will, who decides the destinies of all men; who is Lord over all flesh.Present-day evangelism, for the most part poses to men the question, “What will you do with Jesus?” Bible or true evangelism poses the question, “What will the sovereign Christ do with me?”

Present-day evangelism says to men, “Believe and be born again.” Bible evangelism says to men, “Be born again so you can believe.” The one makes the new birth depend on an act of men, the other an act of God. Present-day evangelism takes for granted God’s mercy and grace, rather than marvelling at them in adoration and worship. Hear Paul say, “I obtained mercy.” Hear Peter say, “to all who have obtained like precious faith.” How I long to hear this note in the churches today! Salvation today is a physical rather than a spiritual matter. The preaching of sovereign grace is the need of the hour if we shall be true to God’s Word and true to the souls of men.

Monday, July 16, 2007


The late South Carolina preacher B. B. Caldwell (1899-1976) tells an interesting story. It seems that once in the midst of study and sermon preparation at home in Greenville SC, he felt a strong need to leave the house and go uptown. As he reached for his hat, Mrs. Caldwell asked him, "Where are you going?" "I don't know. The Holy Ghost said for me to go up to Main Street, and I am going!" "Oh!" she replied.

As he walked up Main Street, he saw a black lady sitting in the sun with some grandchildren. As was his custom he would stop and greet such a humble soul."Good morning, good lady, how are you doing?" "Oh, I is doin' fine!" said she with a big smile. "Well, are you a Christian, are you saved? Do you know the Lord?" Caldwell asked her. "Yes I is, and yes I does," was her dialect reply. "Then, Granny, how long have you been in the way?" "Oh, I guess it's been 40 years or more since de Lord saved me!"

"Good," said Mr. Caldwell. "Now may I ask you a question?" "Oh,
yes!" "Granny, have you ever thought of going back to the world?" She very strongly replied: "Well, sir, the flesh in me might think it, but that is not the true me. I didn't leave nothin' back there to go back for!" She reflected a few minutes and added, "And besides all dat, son, I has done and passed the 'turn-back station.' I am redeemed by His blood and Heaven bound and there is no turning back!"

Then the preacher realized what he had gone to town for. He had
gotten the blessed truth and illustration he needed for the sermon he was preparing. Thanking the good lady and giving a little treat to each of her grandchildren, Brother Caldwell walked on back home to his study! As he recounted the incident to his wife, he felt such consolation in knowing that God leads His dear children along the way and gives them the encouragement they need. May He encourage some reader today! (Your e-mail Encourager)

Many thanks to Wylie Fulton (via Charles Rosson), for this most probably“politically incorrect”, but very encouraging remembrance of Bro.B.B.Caldwell

Saturday, July 07, 2007


"The Scripture is both the breeder and feeder of grace. How is the convert born, but by `the word of truth'? (James 1:18). How doth he grow, but by `the sincere milk of the Word.'?" (1 Peter 2:2) "The Scripture is to be its own interpreter, or rather the Spirit speaking in it; nothing can cut the diamond but the diamond; nothing can interpret Scripture but Scripture." Thomas Watson,1620-1686

"Compare Scripture with Scripture. False doctrines, like false witnesses, agree not among themselves."William Gurnall, 1617-1679

"Our object should not be to have scripture on our side but to be on the side of scripture; and however dear any sentiment may have become by being long entertained, so soon as it is seen to be contrary to the Bible, we must be prepared to abandon it without hesitation." William Symington, 1795-1862

Thursday, July 05, 2007


The discontented person thinks everything he doth for God too much, and everything God doth for him too little. The way for a man to be contented is not by raising his estate, but by bringing his heart lower. Whatever trouble a child of God meets with, it is all the hell he shall have. Death begins a wicked man's hell, but it puts an end to a Godly man's hell. A contented spirit is never angry, unless it is with himself for having hard thoughts of God. Shoulds't thou have no evil about thee, who hast so much evil in thee? Thou art not fully sanctified in this life,how then thinkest thou to be fully satisfied? If we have not what we desire, we have more than we deserve -Thomas Watson, 1620-1686.